Have you allowed the Forty-Two Judges into your life (By Names and Images)

In the official godform creation sheets provided to newly elected Hierophants worldwide, the Forty-Two Assessors of the Judgement are described as "Various Heads and Colors."

A papyrus from the times of the Greek-Roman Egyptians . . . good times.

Meanwhile, there is that prick who is using this as his source Image Papyrus. With Westcott's Names. Add in a modern translation, and a decent victim, off we go boom!

How can you not love this papyrus?

Damaged as it is.

All dolled up.

Maybe used in ritual once or twice. 

All in good causes, we swear.

Having declared a Mash-Up weekend, where would I get if I do exactly that: 

NOM's 42 Judges' Names plus Images=xyz?

What direction do we read in? Osiris, the most important symbol of the setting, telling us to read Left to Right; so we will designate the Leftmost Assessor to be Number One. 

And in this papyrus, he has a human-head. As he does in the Papyrus of Ani. Usekh-nemtet, you are good to go, as soon as we figure out the proper colors for you. 

The second Assessor, Hept-seshet, the Fire-Embracer, has a male human head, if you are using Ani; but our Ptolemaic scroll using renegade has this form using a falcon head.

Yes, such horrors abound once you start to focus on the Forty-Two Assessors. 

The truth of the matter is that the Papyrus of Ani is quite simple, compared to others which only had the head's to show you, both the Judge and the Crime being judged.

"O Nosey who came forth from Hermopolis, I have not stolen." Fenti is Number Three.

 

The Ani' artists and scribes default to a human head. Ptolemaic period has a jackal.

How can you not fall in love with this stuff?

Human in both cases is Number Four, Am-khaibitu: "I have not slain people."

Except as an author of science fiction, user of the quote of day club, and a faithful member of the 13th Step Club . . . nothing short of a dig of my whole garden by cops could make me look more guilty . . . I have no idea how many people took Jokes as real things that I was seriously suggesting people do . . . which I wasn't doing at all . . . I hope. 

I hope that my actions have not lead to the death of people . . . if so, I in 13 Steps.

Number Five is Terrible of Face, who punishes those who destroy food offerings. Ani has boring human, and mystery Greek Coptic has WTF . . . a mountain lynx?!? Neha-hra!

Number Six, Restau, O Double Lion, we must applaud the Ani's scribe/artist for giving us a lion . . . but is it better than "Oh my lord, that lion is missing a face!" Which is why you should not reduced measures, whatever they are, because poor writers like me need them. So hands off. Or maybe, it refers to farmers. Probably, still be nice to writers. 

Number Seven, Maata-f-em-seshet, looks human in both scrolls, right. 

Close your eyes and read this. 

"O He-whose-Eyes-are-in-Flames who came forth from Asyut, I have not stolen the god's property."

Maata-f-em-seshet does not so human now, does she? Weave nicely at the fake beard. 

You can forgive not being sure of who you are when you hear about the arrival method of the next one, Number Eight, Neba, O Burning One, who came forth backwards, again human, or mountain cougar, your choice, I am glad that I don't tell lies regularly. 

Oh, I love the next one, Science/Nature Channel Crush level awesomeness ahead.

Whether it is Ani, with a crocodile head, or our later source, with its awesome falcon headed version, one thing is clear, Set-gesu is there to collect blood money.

"O Set-Gesu, Breaker of Bones, who came forth from Heracleopolis, I have not stolen food."

Why is a falcon a good image for a Bone Breaker? Because of how they kill other birds. With speed and gravity, like semi-trucks hitting small cars on purpose. 

Let's finish off the first ten with me admitting that I am guessing that Khemi is an ibis, Ptolemaic period, maybe, or a vulture. Who knows. But don't be sullen, any case. 

For the Adsense Police, Uatch-nesert makes me uncomfortable, despite being human looking. Listen. Be creeped out. "O He-of-the-Cavern who came forth from the West, I have not fornicated with the fornicator." Why? Because I write erotica for money. Or did.

I am being good at the moment, Number Eleven. Can I call you Number Eleven? Uatch-nesert is nice and all, but I am American--we can't even speak English correctly. 

Anyway, Number Eleven, and the Adsense Police, who have to come by see that I am not a murderer . . . as if they could tell . . . or something . . . a real human has to look to see if Dharma is currently labelling a Terror Suspect as a former Hermetic Golden Dawn Order head, and aspiring Thelemic renegade in her reports to our Commander-in-Orange.

And of course Dharma is correct in her assessment of my mental illness. I could hijack a school bus any day now, driving it to Washington, through the security fence, straight into the Oval Office; therefore, Dharma needs to be continue to be paid to read this blog.

Because Dharma has a young daughter to fed.

Look, I know my place in the ecosystem.

My job is to say weird things, so that the FBI has to keep a file on me. 

Onto weird thing Number Twelve, Hra-f-ha-f, is human-faced in the Papyrus of Ani . . . but wait, it's facing backwards. What about our other source? It's a horned ram of some sorts.

"O He-whose-Face-is-behind-him who came forth from his hole, I have not caused anyone to weep."

Number Thirteen in our Ptolemaic source has a gator head, "O Qerti, Anointed One who came forth from the chapel, I have not dissembled."

"O Ta-ret, O Hot-Legs who came forth at twilight, I have not transgressed." Human-headed.

Number Fifteen, I can't tell what the headdress is; but I imagine it's a scale, or astrolabe.

"O Hetch-abehu, He-who-is-Blood who came forth from the place of slaughter, I have not done grain-profiteering."

Anyways, we could go on forever, or at least for another sixteen to forty-two. But I am sure that Khari is going to want help with something while she gets back, so bye for now.